Rewrite the sentence:
mountain/ amazed/ Are/ seeing/ at/ the/ you?

 

Read the following passage and choose the best answer (A, B, C, D):
Although television was first regarded by many as “radio with pictures,” public reaction to the arrival of TV was strikingly different from that afforded the advent of radio. Radio in its early days was perceived as a technological wonder rather than a medium of cultural significance. The public quickly adjusted to radio broadcasting and either enjoyed its many programs or turned them off. Television, however, prompted a tendency to criticize and evaluate rather than a simple on-off response. One aspect of early television that can never be recaptured is the combined sense of astonishment and glamour that greeted the medium during its infancy. At the midpoint of the 20th century, the public was properly agog about being able to see and hear actual events that were happening across town or hundreds of miles away. Relatively few people had sets in their homes, but popular fascination with TV was so pronounced that crowds would gather on the sidewalks in front of stores that displayed a working television set or two. The same thing happened in the typical tavern, where a set behind the bar virtually guaranteed a full house. Sports events that might attract a crowd of 30,000 or 40,000 suddenly, with the addition of TV cameras, had audiences numbering in the millions. By the end of television’s first decade, it was widely believed to have greater influence on American culture than parents, schools, churches, and government-institutions that had been until then the dominant influences on popular conduct. All were superseded by this one cultural juggernaut. The 1950s was a time of remarkable achievement in television, but this was not the case for the entire medium. American viewers old enough to remember TV in the ’50s may fondly recall the shows of Sid Caesar, Jackie Gleason, Milton Berle, and Lucille Ball, but such high-quality programs were the exception; most of television during its formative years could be aptly described, as it was by one Broadway playwright, as “amateurs playing at home movies.” The underlying problem was not a shortage of talented writers, producers, and performers; there were plenty, but they were already busily involved on the Broadway stage and in vaudeville, radio, and motion pictures. Consequently, television drew chiefly on a talent pool of individuals who had not achieved success in the more popular media and on the young and inexperienced who were years from reaching their potential. Nevertheless, the new medium ultimately proved so fascinating a technical novelty that in the early stages of its development the quality of its content seemed almost not to matter. Fortunately, the dearth of talent was short-lived. Although it would take at least another decade before areas such as news and sports coverage approached their potential, more than enough excellence in the categories of comedy and drama emerged in the 1950s to deserve the attention of discriminating viewers. They are the most fondly remembered of the Golden Age genres for both emotional and intellectual reasons. Live TV drama was, in essence, the legitimate theatre’s contribution to the new medium; such shows were regarded as “prestige” events and were afforded respect accordingly. The comedies of the era are remembered for the same reason that comedy itself endures: human suffering and the everelusive pursuit of happiness render laughter a necessary palliative, and people therefore have a particular fondness for those who amuse them  
8. The passage can probably extracted from which of the following?

Read the following passage and choose the best answer (A, B, C, D):
English teenagers are to receive compulsory cooking lessons in schools. The idea is to encourage healthy eating to fight the country’s increasing obesity rate. It’s feared that basic cooking and food preparation skills are being lost as parents turn to pre-prepared convenience foods. Cooking was once regarded as an important part of education in England – even if it was mainly aimed at girls. In recent decades cooking has progressively become a minor activity in schools. In many cases the schools themselves have given up cooking meals in kitchens in the schools. But the rising level of obesity has led to a rethink about the food that children are given and the skills they should be taught. “What I want is to teach young people how to do basic, simple recipes like a tomato sauce, a bolognaise, a simple curry, a stir-fry – which they can use now at home and then in their later life”, said Ed Balls, the minister responsible for schools. The new lessons are due to start in September, but some school without kitchens will be given longer to adapt. There is also likely to be a shortage of teachers with the right skills, since the trend has been to teach food technology rather than practical cooking. Also the compulsory lessons for hands on cooking will only be one hour a week for one term. But the well-known cookery writer, Pru Leith, believes it will be worth it. “If we’d done this thirty years ago we might not have the crisis we have got now about obesity and lack of knowledge about food and so on. Every child should know how to cook, not just so that they’ll be healthy, but because it’s a life skill which a real pleasure”. The renewed interest in cooking is primarily a response to the level obesity in Britain which is among the highest in Europe, and according to government figures half of all Britons will be obese in 25 years if current trends are not stopped  
3. The underlined word “progressively” in the second paragraph is closet in meaning to ____

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Nuclear family, also called elementary family, in sociology and anthropology, is a group of people who are united by ties of partnership and parenthood and consisting of a pair of adults and their socially recognized children. Typically, but not always, the adults in a nuclear family are married. Although such couples are most often a man and a woman, the definition of the nuclear family has expanded with the advent of same-sex marriage. Children in a nuclear family may be the couple’s biological or adopted offspring.  Thus defined, the nuclear family was once widely held to be the most basic and universal form of social organization. Anthropological research, however, has illuminated so much variability of this form that it is safer to assume that what is universal is a “nuclear family complex” in which the roles of husband, wife, mother, father, son, daughter, brother, and sister are embodied by people whose biological relationships do not necessarily conform to the Western definitions of these terms. In matrilineal societies, for example, a child may be the responsibility not of his biological genitor but of his mother’s brother, who fulfills the roles typical of Western fatherhood.  Closely related in form to the predominant nuclear-family unit are the conjugal family and the consanguineal family. As its name implies, the conjugal family is knit together primarily by the marriage tie and consists of mother, father, their children, and some close relatives. The consanguineal family, on the other hand, typically groups itself around a unlineal descent group known as a lineage, a form that reckons kinship through either the father’s or the mother’s line but not both. Whether a culture is patrilineal or matrilineal, a consanguineal family comprises lineage relatives and consists of parents, their children, and their children’s. Rules regarding lineage exogamy are common in these groups; within a given community, marriages thus create cross-cutting social and political ties between lineages.  The stability of the conjugal family depends on the quality of the marriage of the husband and wife, a relationship that is more emphasized in the kinds of industrialized, highly mobile societies that frequently demand that people reside away from their kin groups. The consanguineal family derives its stability from its corporate nature and its permanence, as its relationships emphasize the perpetuation of the line.
4. In which societies, a father may not be the one taking responsibility for his child?

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By the end of the third millennium, people will all have access to basic utilities like  electricity and the internet. As a type of civilization, the overall energy consumption of everyone in the 30th century will be at a level of around 4×10²⁶ watts. In other words, the  energy utilization in a world full of working class consumers will be comparable to the luminosity of our parent star. So, the people of the future will inevitably need to fully harness the output of the Sun through the use of a vast array of satellite mega-structures that encircle the celestial body and capture the radiation it emits.  In requiring everyone to work together, the inclusive attitude of the future will cause everyone to grow much closer to one another, improving interpersonal relationships in neighborhoods the world over. By the year 3000, the whole of humanity will become a sort of poly-amorous society of mono-ethnic global citizens, living in a complex egalitarian intercontinental cooperative. Everyone will be part of multicultural communities within communities. Companies and credit unions will even be owned by their employees. People will all be very conscientious. Everyone will support the global economy, as well as ecology, of the world.  Humans will inhabit artificial urban jungles filled with buildings and sidewalks, while the other animals will inhabit natural rural jungles filled with wilderness and trails. Friends will walk through the crowded streets of the mega-cities of the future holding hands with one another. Public displays of affection will be customary among everyone. Casual bisexual encounters will be the norm. Everyone will care about everyone else. People will all accept each other, and help each other out, more and more as time goes on. The point is that eventually, everyone will finally get along. Humanity will progress to a point of collective compatibility as everyone sufficiently integrates and assimilates. From now until the year 3000, the several thousand languages currently spoken will reduce down to only about a hundred. More importantly, the nation-state members of the UN will all use the same form of electronic currency. As the countries of the world unify more and more, the metric system will become the universal standard of measurement. Things will become increasingly more common among everyone. This will bring everyone closer and closer together, each step of the way. In the end, cultural memes will all eventually just blend together in the great melting pot that is the world.  People will also change physically, along with mentally, too though. For instance, there will be an increase in both height and longevity, among people in general. In the year 3000 people will be about six feet tall, and live to be 120 years old, on average. They will experience a slight reduction in the size of their mouths, too. Improvements in nutritional science will revolutionize the world of medicine and alter the course of human evolution. Everyone will be genetically screened as an embryo to weed out defects and correct mistakes in their personal genome. 8th scale transhuman cyborgs will even go so far as to have 7 th  scale robotic integrations, with microscopic machines making them better. This will be terribly important because there will be very little diversity in the gene pool of the superhumans of the future, who are all bred to be what is considered ideal.
3. According to paragraph 2, how can the attitude of the future affect the world? 

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the correct answer to each of the following questions:
There is substantial evidence that students going off to college have changed over the years. For one thing, studies show that they are emotionally closer to their parents and their parents to them. One thing that means is that they depend on each other more for happiness. It puts a burden on children for parents to use their children as vehicles for their own happiness - although today’s young people seem complicit in this arrangement, perhaps because they have known no other way even if it creates anxiety in the children. That’s one reason parents like to be involved in their children’s college experiences, and colleges have had to devise novel ways of getting parents off campus when they transport their kids to school.
There’s also evidence that students today seem to be choosing schools with reference to proximity to home. The closer a student is to home, the easier it is to bring the laundry home and to land in your old bed with tea and sympathy when you have the sniffles. And the easier it is for parents to visit you at university whenever the mood strikes. The amount of visiting parents do is far more than in generations past.
But in a real sense, students don’t really leave their parents behind. Their parents go to college right along with them - in their front pockets. That is, the parents are a speed dial away by cellphone. This, of course, significantly reduces independence. A student doesn’t get the chance to solve minor problems on his own
- he just calls Mom or Dad. A student has initial problems getting along with a roommate? A roommate doesn’t do laundry as often as the other roommate wishes? A student gets a C grade on her first paper? Instead of absorbing the negative information and figuring out how to resolve the problem or how to do better, the call gets made to home, where Mom or Dad solves the problem, often by calling the school administration. This kind of behavior is, sadly, commonplace today and is a mark of the lack of coping skills among students because all the lumps and bumps have been taken out of life for them until now.
In addition to being tethered to parents, incoming freshmen are now very heavily connected by cellphone to classmates from high school, who are presumably at other colleges. So there isn’t the great impetus to mix and venture forth to meet new people, to get out of one’s comfort/one, to get drawn into new experiences, that has traditionally marked the beginning of freshman year. The laws of physics still apply, 6 and it is difficult to be meeting new people and seeking novel experiences while you are talking to your old pals.

The word “they” in paragraph 1 refers to     .

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During droughts water is scarce but is it possible to make it rain to provide water. Experiments in cloud seeding suggest that it may be possible to artificially create rainfall. Rainfall occurs when supercooled droplets of water – those that are still liquid but are at a temperature below the usual freezing point of zero centigrade – form ice crystals. Now too heavy to remain suspended in the air, these then fall, often melting on their way down to form rain. Even in dry areas the air usually contains some water. This can be made to come together and form ice crystals by seeding the atmosphere with chemicals such as silver iodide or dry ice. They work to promote rainfall by inducing nucleation – what little water is in the air condenses around the newly introduced particles and crystallises to form ice. The ‘seeds’ can be delivered by plane or simply by spraying from the ground. But does it work? It’s hard to tell for sure. As is often the case with weather and climate, it’s impossible to carry out a controlled experiment – so, in areas of increased precipitation, we can’t know whether it would still have rained even if the clouds hadn’t been seeded. Success has been claimed for trials in Australia, France, Spain and the US. In the United Arab Emirates, the technique is credited with the creation of 52 storms in the Abu Dhabi desert, while China boasts of having used the technology in reverse to keep the Beijing Olympic Games of 2008 dry. Recent research, however, suggests that it’s not as effective as was previously believed  
4. According to paragraph 4, why can’t we justify the feasibility of cloud-seeding practice?

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When living and working in another country, there are numerous things to consider  apart from the more obvious ones of climate, language, religion, currency, etc. Some important considerations are less obvious. For example, do you have a pet or do you enjoy a hobby such as horse riding? Your animal or hobby may be perceived in a completely different light in another culture so it’s important to consider the significance given to specific animals in different parts of the world and general perceptions towards them.  One example which is often mentioned in popular press is the case of dogs. In some cultures, like the US or UK, dogs are loved and considered a great pet to have at home and with the family. In other cultures, such as those where Islam is the majority religion, dogs may be perceived as dirty or dangerous. Muslims’ treatment of dogs is still a matter of debate amongst Islamic scholars . While these animals are widely considered by many Western cultures to be ‘man’s best friend’, the Koran describes them as unhygienic. Muslims will therefore avoid touching a dog unless he can wash his hands immediately afterwards, and they will almost never keep a dog in their home.  In Iran, for instance, a cleric once denounced ‘the moral depravity’ of dog owners and even demanded their arrest. If you are an international assignee living and working in Saudi Arabia or another Arabic country, you should remember this when inviting Arab counterparts to your house in case you have a dog as a pet. This is just one example of how Islam and other cultural beliefs can impact on aspects of everyday life that someone else may not even question. A Middle Eastern man might be very surprised when going to Japan, for instance, and seeing dogs being dressed and pampered like humans and carried around in baby prams!  Dogs are not the only animals which are perceived quite differently from one culture to another. In India, for example, cows are sacred and are treated with the utmost respect. Conversely in Argentina, beef is a symbol of national pride because of its tradition and the high quality of its cuts. An Indian working in Argentina who has not done his research or participated in a cross cultural training programme such as Doing Business in Argentina may be surprised at his first welcome dinner with his Argentinean counterparts where a main dish of beef would be served.  It is therefore crucial to be aware of the specific values assigned to objects or animals in different cultures to avoid faux-pas or cultural misunderstandings, particularly when living and working in another culture. Learning how people value animals and other symbols around the world is one of the numerous cultural examples discussed in Communicaid’s intercultural training courses. Understanding how your international colleagues may perceive certain animals can help you ensure you aren’t insensitive and it may even provide you with a good topic for conversation. 
3. The word “unhygienic” in the second paragraph is closest in meaning to ____________

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The idea of life in (1) ____________ space has been talked about for a long time.  Some scientists say that life development on Earth was far too unlikely for it to have happened anywhere else. Things had to be perfect for us to make it on this planet. Other scientists say that space is too big. Stars and other planets are far too numerous for there to be no other life in the universe.   For many years, there have been reports of visitors from other planets. People all around the world have claimed to see alien spaceships or even aliens themselves. There have  been (2)________of these so-called UFOs (unidentified flying objects) flying through the air and they have even been captured on video. Some Americans believe that the U.S. Army found an alien spaceship crashed in the desert and then lied to the press about it. (3)________these sightings may be true, scientists have not found significant evidence that aliens exist.   If you go out into the countryside on a clear night and look up, you can see thousands of stars. Those stars (4)_____a tiny part of our unniverse. There are more stars, planets, and galaxies than we can count. Even the smartest scientists can’t even come close to defining how big space is. The number of possible stars and planets out there is bigger than our ability to count. If we are really on the only planet that can (5)_________life, then we are very special in a universe full of amazing things

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Altruism is a type of behavior in which an animal sacrifices its own interest for that of another animal or group of animals. Altruism is the opposite of selfishness; individuals performing altruistic acts gain nothing for themselves. Examples of altruism abound, both among humans and among other mammals. Unselfish acts among humans range from the sharing of food with strangers to the donation of body organs to family members, and even to strangers. Such acts are altruistic in that they benefit another, yet provide little reward to the one performing the act. In fact, many species of animals appear willing to sacrifice food, or even their life, to assist other members of their group. The meerkat, which is a mammal that dwells in burrows in grassland areas of Africa, is often cited as an example. In groups of meerkats, an individual acts as a sentinel, standing guard and looking out for predators while the others hunt for food or eat food they have obtained. If the sentinel meerkat gains nothing – it goes without food while the others eat, and it places itself in grave danger. After it issues an alarm, it has to flee alone, which might make it more at risk to a predator, since animals in groups are often able to work together to fend off a predator. So, the altruistic sentinel behavior helps ensure the survival of other members of the meerkat’s groups.  
1. What is the passage mainly about?

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Herb Hamrol, 103, is among a handful of survivors of the 1906 San Francisco earthquake. Today marks the 100th anniversary of San Francisco’s great earthquake and fire. As the local newspaper Contra Costa Times observes, San Francisco has been “struggling with the difference between commemoration and celebration” leading up to the centennial. The city’s mayor, Gavin Newsom, has acknowledged that the 1906 earthquake was an “awkward” event to mark. Perhaps curiously, along with various exhibitions and lectures, more than one attempt has been made to capture the spirit of the anniversary in dance. The Walnut Creek Diablo Ballet company has produced “Earthquake”, which its creators stress is not just about death and falling buildings, but also the rebuilding of the city. Earlier this month, the San Francisco Ballet held a one-off solo dance performance to the beat of seismic data broadcast live from the Hayward fault. The information triggered sounds such as thunder claps and crashing waves while principal dancer Muriel Maffre improvised. It was “well conceived and beautiful”, the San Francisco Chronicle reported, although not quite as “leading edge” as claimed. At one stage there was a “haunted-house cacophony of screams and clinking chains and running water”, the paper’s critic said. There is a small, dwindling group of survivors from the quake, many of whom were just babies when it struck. A group of five of them - the oldest is 108 - recently met in San Francisco and happily gave interviews to journalists. They will attend a special commemoration breakfast today. One survivor, Della Bacchini, 101, who was one year old in 1906, told the San Francisco Examiner that it was important for the city’s residents to keep the history of the quake alive. "San Franciscans have a lot of guts," she said. “We’ve gone through earthquakes and fires, and the people have stuck together. Certainly, the city’s regeneration after 1906 was remarkable, with three-quarters of the lost buildings replaced within three years. A reinvented San Francisco was unveiled in 1915 with its Panama-Pacific International Exposition. In a commemorative lecture, Kenneth Starr, professor of history at the University of California, compared the compulsion to rebuild in 1906 with the plans to rebuild New Orleans after last year’s disaster: “Once they’re dreamed, once they’ve been there … they never disappear.  
5. The word “whom” in paragraph 3 refers to _____

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Don’t look now, but artificial intelligence is watching you. Artificial intelligence has tremendous power to enhance spying, and both authoritarian governments and democracies are adopting the technology as a tool of political and social control. Data collected from apps and websites already help optimize ads and social feeds. The same data can also reveal someone’s personal life and political leanings to the authorities. The trend is advancing thanks to smartphones, smart cameras, and more advanced AI. An algorithm developed at Stanford in 2017 claimed to tell from a photograph whether a person is gay. Accurate or not, such a tool creates a new opportunity for persecution. “Take this type of technology, feed it to a citywide CCTV surveillance system, and go to a place like Saudi Arabia where being gay is considered a crime,” says Lisa Talia Moretti, a digital sociologist. “Suddenly you’re pulling people off the street and arresting them because you’re gay, because the computer said so.”  No country has embraced facial recognition and AI surveillance as keenly as China. The AI industry there has flourished thanks to fierce competition and unrivaled access to personal data, and the rise of AI is enabling tighter government control of information, speech, and freedoms. In some Chinese cities, facial recognition is used to catch criminals in surveillance footage, and to publicly shame those who commit minor offenses. Most troubling, AI is being used in Xinjiang, a province in Western China, to persecute Muslims. Even if China’s AI capabilities are exaggerated, the AI boom there is having a chilling effect on personal freedom, says Ian Bremmer, an expert on global political risk and founder of the Eurasia Group. “You just need a government that is starting to get that capacity and make it known, and have a few people that are sort of strung up as examples, and suddenly everyone is scared,” he says. This might feel like a distant reality, but similar tools are being developed and used in the West. Just ask Glenn Rodriguez, who faced judgment from an algorithm when seeking parole from prison in the US. Despite 10 years of good behavior, Rodriguez saw how an algorithm called COMPAS, designed to predict inmates’ likelihood of reoffending, would be biased against him. And even though the parole board went against the computer program’s  
5. According to paragraph 3, which job is NOT performed by AI surveillance system in China?

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Ask about “the population problem” to people of a certain age, and the first and perhaps only thing that comes to mind is the “population bomb” or “population explosion.” And they would be right - for their time. In the second half of the 20th century, rapid population growth - especially but not exclusively in the developing countries - created unprecedented increases in the number of people on the earth. And this growth was accompanied by crowding, malnutrition, disease, and poverty. Indeed, for many Americans, the coming “population explosion” was, along with the Cold War, the most unsettling fact about our world. But “population problems” have been part of American discourse for over 100 years. In the 1930s and 1940s, for instance, many observers feared that depopulation due to plummeting birth rates would cause chronic economic depression as the numbers of U.S. consumers and workers declined. In the 1920s, the U.S. “population problem” was rapid urbanization, reflected in a 1920 census count showing that for the first time more than onehalf the population lived in urban areas. Rural incumbents in the House of Representatives, fearing they would be voted out of office by their new urban constituents, succeeded in blocking reapportionment of the House’s seats on the basis of the census counts as mandated by the U.S. Constitution. The century’s first “population problem” was mass xenophobia about immigration. Beginning in 1880, wave after wave of European immigrants was creating congestion and social change at an unprecedented rate. In response to widespread anxiety and anger, Congress in 1924 passed the country’s most restrictive immigration legislation ever. Each problem was based in hard numbers. Each generated private emotions and public fears. Each suffered exaggeration and manipulation. And each commanded the attention of opinion leaders and elected officials.  
2. According to paragraph 1, what did the author imply when writing “And they would be right - for their time”?

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Hidden beneath the waves of the Tyrrhenian Sea near southwestern Italy lies a newfound volcanic mosaic dotted with geothermal chimneys and flat-topped seamounts. This complex is new to both science and the planet, geologically speaking; it’s only about 780,000 years old. Scientists aren’t particularly surprised to find volcanism in the region, which is home to active volcanoes like Mount Vesuvius and Mount Etna. But the new complex is unusual because it was created by a rare kind of fault, said study leader Fabrizio Pepe. The western Mediterranean is seismically restless because of the collision of three tectonic plates: the African, the Eurasian and the Anatolian. Making matters more complex is a small chunk of crust called the Adriatic-Ionian microplate, which broke off of the African Plate more than 65 million years ago and is now being pushed under the larger Eurasian Plate in a process called subduction. Previously, scientists discovered a series of undersea volcanic arcs created by this tectonic unrest, starting near the Sardinian coast, with increasingly younger arcs southward and eastward. These arcs were like an arrow pointing ever farther eastward, prompting Pepe and his colleagues to search for an even younger arc about 9 miles off the coast of Calabria. There, based on seafloor mapping, seismic data and magnetic anomalies, the researchers found a 772-square-mile region of lava flows, volcanic mountains and hydrothermal chimneys; vents in the seafloor allow hot minerals to spew out and form chimney-like structures. They dubbed the new area the Diamante‐Enotrio‐Ovidio Volcanic‐Intrusive Complex, after three flat-topped seamounts that dominate the seafloor. Those fractures are what allowed magma to rise to the surface at the Diamonte-EnotrioOvidio complex, creating an undersea landscape of lava flows and mountainous volcanoes. These volcanic seamounts are now plateaus because they protruded from the ocean when the sea level was lower, and they eroded into their present, flat-topped shape, Pepe said. The volcanic complex is inactive, but there are small intrusions of lava in some parts of the seafloor there. However, the area could become active in the future, Pepe said, and active volcanism is ongoing on the eastern side of the Tyrrhenian Sea. The researchers are working to build a volcanic risk map of the complex to better understand if it could endanger human life or property. They are also investigating the possibility of tapping the complex to produce geothermal energy.  
3. The word “it” in paragraph 1 refers to _____

Choose the best answer:
I don’t like apples …………………

Rewrite the sentence:
He did not work hard. He failed the exam.

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While family relationships can bring support, joy, and other wonderful benefits into  our lives, these relationships can also bring stress, particularly when there’s unresolved conflict. Because it’s more difficult to let go of conflicted relationships with family than it would be if these relationships were mere friendships, unresolved conflicts with family members can be particularly painful.  We have certain expectations of trust and closeness toward family members, and it can be more than merely disappointing to realize that this may not be possible with all family members. Unresolved family conflicts bring additional stress at family gatherings in particular. Past unresolved conflicts can become the elephant in the room, felt by everyone, but not directly addressed in the situation. This can be stressful for everyone before and during the family gatherings, sometimes leaving a lasting sense of stress afterward as well. Without a heartfelt discussion, an apology or another form of resolution, the trust on both sides is compromised, and may not know what to expect from this person in the future. For example, that one time your mother-in-law criticized your cooking may come up in your mind every time she comes for a visit, and others may sense your tension. This leads many people to assume the worst when they interpret each other’s behavior in the present and future interactions rather than giving the benefit of the doubt as most of us do with people we trust. Also, references or reminders of past conflicts can sting and create new pain.  Once a conflict has gone on a while, even if both parties move on and remain polite, the feelings of pain and mistrust are usually lingering under the surface, and are difficult to resolve: bringing up old hurts in an effort to resolve them can often backfire, as the other party may feel attacked; avoiding the issue altogether but holding onto resentment can poison feelings in the present.  So what do you do at a family gathering when there’s someone there with whom you’ve had an unresolved conflict? Just be polite. Contrary to how many people feel, a family gathering is not the time to rehash old conflicts, as such conversations often get messy before they get resolved — if they get resolved. Again, be polite, redirect conversations that get into areas that may cause conflict, and try to avoid the person as much as you politely can. 
8. Which of the following can be inferred from the passage?

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Perfectly smart adults feel intimidated by numbers and aren’t ashamed to say, “I hate math.” The new book “Math Art” could help change that by making the dreaded topic relevant and accessible to naturalists, artsy types, the philosophically inclined, and committed calculators alike. It illuminates an old lesson your math teachers probably tried to convey when you were a kid: Math dominates our lives even while we try with all our might to ignore it. In Math Art, released in April, science writer Ornes examines creative works inspired by math. It’s an aesthetically pleasing book with a delightfully tactile cover and satisfyingly thick and glossy pages that make it as fun to flip through as a fashion magazine. Chapters are dedicated to different concepts like pi, the golden ratio, equations in nature, and hyperbolic geometry. All of which may sound scary to the uninitiated but gain appeal when illustrated through sculpture, crochet, and painting. As Ornes explains in the introduction, math art isn’t new. Since ancient times, humans have visualized math in creative works. He argues that what is new is the mutual recognition that mathematicians and artists now show each other, increasingly gathering together at events dedicated to the intersection of aesthetics and numbers. “This is art by way of math and math by way of art, beauty at the crossroads,” Ornes writes.  His exploration begins with pi, the irrational mathematical constant 3.14159, plus some, ad infinitum. Pi, the ratio of the circumference of a circle to its diameter, represents mystery itself. Because the sequence never repeats, pi hints at the vastness of the universe. “It speaks to a world without bounds, since its digits go on forever,” Ornes explains. Pi is used for calculations in math and physics, and employed by math artist John Sims to make music, videos, drawings, paintings, quilts, clothing, and stories. Sims created and taught a math curriculum for students at the Ringling College of Art and Design in Sarasota, Florida, and has spent much of his career at the intersection of math and creativity. In Ornes’ book, he explains how he’s also used this fascination to connect with other people he might not otherwise meet, such as the Amish quilters who joined him to make pi quilts with each colored panel representing a number in the mathematical sequence.  
5. The word “It” in paragraph 3 refers to _____

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It’s probably the most painstaking, heart wrenching, and stress inducing test of dedication a marriage can face. But the reward at the end is pretty sweet. At the annual Wife Carrying World Championships in Sonkajärvi, Finland, male competitors race around a track hauling their female partners on their backs. Winner takes home his wife’s weight in beer. It’s no ordinary racetrack, either. Competitors must wade through a neck-deep pool of water, climb over hurdles, and run through pits of sand before crossing the finish line. While some participants don crazy costumes for the pre-race, the actual event is pretty straightlaced. Wives must weigh at least 49 kilograms (108 pounds). Any woman lighter than that is required to carry a heavy rucksack until she reaches this minimum. A participant who drops his wife will be penalized 15 seconds. But there is one catch: contestants don’t have to carry their own wives. A friend’s wife, stranger’s wife, or even a random grandmother will do – as long as she’s over 17. Contestants flock from 47 countries across the globe to show their stuff in this epic display of brute strength. This year, Finnish couple Taisto Miettinen and Kristiina Haapanen captured the title for the fourth consecutive year. The 46-year-old lawyer and his wife completed the 235-meter course in one minute and four seconds. Like any dedicated athlete, Miettinen reported that he’d been training for a while. “In last autumn, I started running in the track, one hundred, two hundred and four hundred meters,” Miettinen said in a post-race interview. He also practiced the course in ski boots to build leg strength. The competition, which began in 1992, is supposedly rooted in the legend of Ronkainen the Robber — a hardnosed gang leader who hazed potential members by making them lug sacks of grain or live pigs over a similar course. He and his comrades also made a habit of stealing women from neighboring villages as a nod to this practice, many men “steal” friends’ wives for the competition. If you want to compete but can’t make it to Finland, there’s a North American version of the contest held in October at Sunday River Resort in Maine. With 100-plus pounds of brewski on the line, you might want to tell your significant other to start shaping up.
3. The phrase “straight-laced” in paragraph 2 probably means ______

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Australia has a well-organized and well-structured education system. The education starts at the age of five or six, but it may differ by a narrow margin between states. It starts with the preschool education which is not compulsory and can be offered within a school or separately. The primary and secondary school encompasses the compulsory education for Australians. There are a large number of primary and high school across the country with most of them being public schools. It is estimated that public schools amount to 60% of scholars as opposed to 40% in private settings. All these education providers must be licensed by the government and must fulfill certain requirements including infrastructure and teaching. Universities, on the other hand, are mainly public institutions. The Australian education system has established a standard curriculum so all scholars will be given the same quality of education. Despite there may be some states at which this curriculum is modified a bit, but the change is not that significant. The actual curriculum set  out in Australia education system is based on important abilities one must have in his life: Literacy, Numeracy, Information and communication technology, Critical and creative thinking, personal and social capability, ethical understanding, intercultural understanding. Vocational and Technical schools prepare students that want to skip the university and want to move directly to the job market. Actually, here it stands the difference between universities and colleges: the Vocational and Technical Schools are more oriented in teaching practical skills while university courses are mainly theory-based to lead students to different academic careers. There are hundreds of other schools out there that provide technical and further education (TAFE) and vocational education and training (VET). These schools offer short courses, certificates I through IV, diplomas, and advanced diplomas. They focus on training their students in a particular vocation or just to help their students get out into the workplace. These schools offer a wide variety of courses and qualifications attained by these courses can lead to different career pathways to follow afterward  Australian higher education modernity and reputation relies on a huge number of educational providers including universities and different training organizations. Currently, there are 43 universities across the country. The vast majority of universities are public except two private universities. The world-class teaching offered is surely undisputed. Seven Australian universities are traditionally found at the top 100 best universities in the world which is a sufficient indicator to highlight their quality. Besides universities, more than 5,000 training organizations are registered and accredited. Actual figures show that the number of enrolled students is around 3.8 million with international students sharing more than half a million. There are also 3 self-accrediting higher education institutions. Furthermore, dozens of smaller schools do not grant any degrees or have an accreditation – these are private schools that focus on theology, business, information technology, natural therapies, hospitality, health, law, and accounting.  
1. Which of the following could be the main topic of the passage?

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Bacteria are the smallest known living things with a cellular structure. These colorless, one-celled micro-organisms exist (1) ______ organic matter is found: in soil, in water and in the air. Since most of them have no chlorophyll, they cannot use light energy to synthesize their food, (2) ________ green plants do. They must get their food in other ways. In this, bacteria resemble animals. However, since/as they are enclosed in a cell wall, they can only (3) _______ dissolved food like plants do. Although most bacteria do not contain chlorophyll, some of them can make their own organic food from simple inorganic (4)________. They do not, however, use light energy for this purpose. Others get ready-made food from dead plants and animals. Still others are parasites. Parasites are (5)______ to enter other living organisms and take food from them. In doing so, they often cause diseases or the death of their hosts