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Đề thi thử Tốt nghiệp THPT năm 2025 môn Tiếng Anh Sở GD&DT TP. Cần Thơ - Đề 1

40 câu hỏi 60 phút

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Read the following advertisement and mark the letter A, B, C, or D on your answer sheet to indicate the option that best fits each of the numbered blanks from 1 to 6.

FLAG DESIGN COMPETITION FOR ASEAN

Dear students of Anh Son 1 High School,

   We are (1)______to announce the ASEAN Flag Design Competition!

   This competition features (2)______.The event, (3)______by the ASEAN Youth Union, aims to inspire creativity while celebrating the diversity of Southeast Asia.

The competition will give opportunities to them to showcase their artistic talents and express their understanding of ASEAN’s unity and culture. Participating in this event will help students learn more (4)______the shared values and traditions of member countries.

To join, participants need to agree (5)______the official guidelines provided. The best designs will be selected to represent the school in the final round, and winners will receive exciting prizes.

Let’s (6)________a campaign to encourage every class to submit at least one creative entry. Together, we can make Anh Son 1 High School stand out in this meaningful event!

Stay tuned for more details on registration and deadlines.

Best regards,

 

A.

excite

B.

exciting

C.

excitingly

D.

excited

Đáp án

Đáp án đúng là D.

Giải thích : Kiến thức về từ loại: ở đây cần một tính từ

We are excited to announce…..: chúng tôi rất vui mừng thông báo…

Danh sách câu hỏi:

Lời giải:
Đáp án đúng: B

Đáp án đúng là B.

Tạm dịch :

eye-opening cultural exchanges: những trao đổi văn hóa mở mang tầm mắt

Giải thích : Kiến thức về cụm danh từ 

Cụm danh từ trong trường hợp này là Adj + adj + N.

 

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Câu 19:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the option that best fits each of the numbered blanks from 18 to 22.

Puppetry is an old art form in Southeast Asia,(18)______. Puppets in the region vary in size and style, and their colourful designs are often crafted by the artists themselves.(19)______. For example, performances in Malaysia and Thailand start with a battle, while in Indonesia speech is very important. These differences, however,(20)______ and begin the ASEAN Puppets Exchange Programme in 2014. Despite the different cultures and languages, the programme has managed to develop a united yet diverse community of ASEAN artists. Since 2014, there have been many workshops promoting local puppet traditions. In addition, professional artists from one country have the opportunity to visit and mentor community artists from another country or work with other professional artists to create joint performances.(21)______. Through these efforts, puppetry continues to thrive. Not only entertaining but also educating and bonding people in ASEAN,(22)______. As artists engage in this shared passion, the art form grows, ensuring its place in the future.

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Câu 20:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the option that best fits each of the numbered blanks from 18 to 22.

Puppetry is an old art form in Southeast Asia,(18)______. Puppets in the region vary in size and style, and their colourful designs are often crafted by the artists themselves.(19)______. For example, performances in Malaysia and Thailand start with a battle, while in Indonesia speech is very important. These differences, however,(20)______ and begin the ASEAN Puppets Exchange Programme in 2014. Despite the different cultures and languages, the programme has managed to develop a united yet diverse community of ASEAN artists. Since 2014, there have been many workshops promoting local puppet traditions. In addition, professional artists from one country have the opportunity to visit and mentor community artists from another country or work with other professional artists to create joint performances.(21)______. Through these efforts, puppetry continues to thrive. Not only entertaining but also educating and bonding people in ASEAN,(22)______. As artists engage in this shared passion, the art form grows, ensuring its place in the future.

Lời giải:
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Câu 21:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the option that best fits each of the numbered blanks from 18 to 22.

Puppetry is an old art form in Southeast Asia,(18)______. Puppets in the region vary in size and style, and their colourful designs are often crafted by the artists themselves.(19)______. For example, performances in Malaysia and Thailand start with a battle, while in Indonesia speech is very important. These differences, however,(20)______ and begin the ASEAN Puppets Exchange Programme in 2014. Despite the different cultures and languages, the programme has managed to develop a united yet diverse community of ASEAN artists. Since 2014, there have been many workshops promoting local puppet traditions. In addition, professional artists from one country have the opportunity to visit and mentor community artists from another country or work with other professional artists to create joint performances.(21)______. Through these efforts, puppetry continues to thrive. Not only entertaining but also educating and bonding people in ASEAN,(22)______. As artists engage in this shared passion, the art form grows, ensuring its place in the future.

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Câu 23:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

The word “prime” in paragraph 1 is OPPOSITE in meaning to:

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Câu 24:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

The word “these” in paragraph 2 refers to:

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Câu 25:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

Which of the following best paraphrases the underlined sentence in paragraph 3? 

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Câu 26:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

Which of the following is NOT mentioned as a factor shaping Laotian ethnic dances?

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Câu 27:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

The word “depict” in paragraph 4 could be best replaced by:

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Câu 28:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

According to the passage, which of the following statements is TRUE?

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Câu 29:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

In which paragraph is the influence of Hindu culture on the Apsara dance discussed?

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Câu 30:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

ASEAN’s diversity showcases an incredible variety of traditional dances, each with fascinating histories and cultural significance. Among these, Cambodia’s ancient Apsara dance stands out as a prime example of a tradition that has endured for more than 1,000 years. Originating from animistic beliefs, this dance was influenced by Hindu forms introduced during the era of Indian cultural influence, which began in the 1st century. Over time, particularly between the 12th and 15th centuries, the Apsara dance evolved to reflect a distinctly Khmer identity. Through the addition of unique movements and deeper meanings, it became a cultural symbol during the early Angkor era.

Indonesia, with its vast size and diverse cultural influences, is home to a remarkable array of traditional dances. While dozens of these dances can be found across the archipelago, a few have gained prominence for their uniqueness and storytelling. Traditional Indonesian dances vividly reflect the nation's rich cultural diversity. In Bali, three famous dances - the Sanghyang (Trance), Kecak (Monkey Dance), and the Fire Dance - stand out. Each of these tells captivating stories of bringing peace, unity, and harmony to local villages.

Visitors to Laos who explore ethnic villages will often find themselves immersed in the basics of local dances, which play a key role in the cultural life of the community. Lamvong, for instance, is a well-known dance where men form an inner circle surrounded by women in an outer circle, moving gracefully in rhythm. Each ethnic group in Laos has its distinct dances, shaped by their unique beliefs, legends, and traditions.

In Viet Nam, traditional dance is a profound expression of the nation’s culture and history. Featuring graceful and fluid movements, these dances often depict elements of nature, such as flowing rivers and blooming flowers, or daily activities like boat rowing and silk washing. Popular dances include the conical hat dance, the fan dance, the royal lotus dance, and the ancient drum dance.

In which paragraph is the role of natural elements in Vietnamese traditional dances mentioned?

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Câu 31:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Where in paragraph 4 does the following sentence best fit?

"The city has become a model of well-executed urban planning."

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Câu 32:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

The word " they " in paragraph 2 refers to:

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Câu 33:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

The phrase "narrowed the options down" in paragraph 2 could be best replaced by:

 

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Câu 34:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Which of the following is NOT a factor considered when choosing the new capital city?

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Câu 35:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Which of the following best summarizes paragraph 3?

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Câu 36:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

The word "vibrant" in paragraph 5 is OPPOSITE in meaning to:

 

 

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Câu 37:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Which of the following best paraphrases the underlined sentence in paragraph 5?

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Câu 38:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

According to the passage, which of the following statements is TRUE?

Lời giải:
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Câu 39:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Which of the following can be inferred from the passage above?

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Câu 40:

Read the following passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

A New Capital

When Pakistan was established as a new state in 1947, Karachi initially served as its capital. However, maintaining Karachi as the capital proved to be a challenge due to several disadvantages, such as its climate and the condition of the existing infrastructure. Rather than attempting to improve these issues, the government opted to create a completely new capital city. In 1959, a commission was formed to explore potential locations for this new capital. Dr. Doxiadis, a renowned architect and city planner, was appointed as the chief advisor to the commission.

Dr. Doxiadis and his team explored several possible sites for the new capital, considering both geographical and environmental factors. After a thorough evaluation, they narrowed the options down to two locations: one just outside Karachi and the other located north of Rawalpindi. Both sites had their own sets of advantages and drawbacks, making the decision a complex one.

The final choice was made after carefully considering a range of factors such as transportation, water availability, economic implications, and national interests. Ultimately, the area north of Rawalpindi was selected. On February 24, 1960, the new capital city was named Islamabad, and a comprehensive master plan for its development was created. The plan divided the area into three distinct sections: Islamabad itself, neighboring Rawalpindi, and a national park.

Each section was designed to serve a specific purpose. (I) Islamabad would function as the country’s political and cultural center, meeting the administrative needs of the nation. (II) Rawalpindi, located nearby, would continue as the regional hub for industry and commerce. (III) The national park area was intended to provide space for education, recreation, and agriculture, enhancing the quality of life for residents. (IV)

Today, Islamabad is a vibrant city with a population of around 1 million people. Known for its clean and healthy environment, it offers a pollution-free atmosphere, abundant water resources, and ample green spaces. Tree-lined streets, elegant public buildings, and well-planned shopping centers make the city a model of successful urban planning. With its efficient design and flourishing urban life, Islamabad stands as a prime example of well-executed city planning and growth.

Which of the following best summarizes the main point of the passage?

Lời giải:
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