Câu hỏi:

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

The word “they” in paragraph 2 refers to:

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

The word “lively” in paragraph 3 could be best replaced by:

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

According to the passage, which of the following statements is TRUE?

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

Which of the following best paraphrases the underlined sentence in paragraph 1?

"Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community."

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

In which paragraph does the passage describe how the festival begins?

Read the following passage about Our Festival Traditions and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 23 to 30.

Katê Festival

Cultural diversity is a vital aspect of any society, and festivals of ethnic groups play an essential role in preserving the cultural identity of a community. Embracing cultural values through festivals is an important way of staying connected with one community as well as its history and traditions, and a well-known Katê Festival of the Chăm people in Vietnam is an example to prove so.

The Katê Festival, also known as Mbăng Katê, is the biggest yearly festival for the Chăm people in Vietnam. It is a special time of year when they honour important figures in their history and the dead in their families. The Kate Festival takes place on the first day of the seventh month in the Chăm calendar, usually in September or October. It lasts for three days and takes place around three important ancient structures in Ninh Thuận Province: the Po Klaung Yăgrai Tower, the Po Romé Tower and the Po Inû Nagar Temple. All of these places are very important to Champa culture and history.

On the morning of the first day, Cham families take part in processions as they travel to the towers and temple, bringing gifts of fruit, meat and rice. In a special ceremony, the Cham people receive the costumes of the Goddess Po Nagar from the Raglai people, a cultural group with close connections to Champa culture. The Chăm carry the costumes to the temple to celebrate Po Nagar, then they open the gates. Inside the temple, they start bathing the statues of important figures and watching sacred dances. After those performances, people enjoy lively parties until the evening of the festival's second day.

On the last day, people make special offerings to their gods at community houses in their villages and pray for luck and good health for the coming year. Once this is over, there are traditional music performances, and then people do fun activities like playing football and participating in weaving competitions.

In which paragraph does the passage mention activities that take place in villages on the last day of the festival?

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

Mountain Lions Amid Wildfires: A Struggle for Survival

Beth Pratt, the California director for the National Wildlife Federation, has spent her career protecting Los Angeles’ mountain lions. These top predators live in a rocky area surrounded by fancy houses and many roads. When wildfires destroy vast stretches of open land, the survival options for these animals become critically limited. “This is the LA area—these mountain lions can’t just move into the Kardashians’ backyard,” Pratt says, her voice filled with concern for the animals in such a difficult situation.

(I) The chaparral vegetation, covering about 10% of California, is one of the world’s most flammable ecosystems. (II) In Los Angeles, suburban sprawl intrudes on these areas, blocking wildlife escape routes. (III)Fires strip the land of food and shelter, transforming vibrant ecosystems into barren landscapes. (IV) Pratt highlights the urgency of the situation, explaining how areas that once supported life are now “taken out of commission,” leaving many species to starve or struggle for survival.

The consequences extend beyond wildlife. Wildfires have caused devastating human losses, with 88,000 people evacuated and a rising death toll of 25. Meanwhile, the non-human world suffers equally, particularly endangered species with limited ranges. Red-legged frogs, reintroduced into Santa Monica streams in 2014, are among the most affected, with their habitats repeatedly destroyed. The Woolsey Fire of 2018 was followed by mudslides that wiped out much of the region's delicate ecosystem, and scientists fear similar outcomes this time. California newts, reptiles, and snakes are also at high risk, while mammals and birds, although more likely to escape, face challenges in finding food and shelter as the ecosystem bounces back.

Despite the devastation, hope remains. The chaparral is a fire-adapted ecosystem, and life often endures beneath the soil. Seeds can survive and germinate quickly, with grasses sprouting weeks after the first rain. Shrubs may take up to a decade to recover, depending on rainfall. Prof. Stefan Doerr, an expert on wildfires, emphasizes the resilience of this landscape, noting its evolutionary adaptation to high-intensity fires occurring every 30 to 100 years. While the aftermath looks bleak, these fires play a role in maintaining biodiversity, offering a glimmer of hope for recovery.

Which of the following is OPPOSITE in meaning to “critically” in Paragraph 1?

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

Mountain Lions Amid Wildfires: A Struggle for Survival

Beth Pratt, the California director for the National Wildlife Federation, has spent her career protecting Los Angeles’ mountain lions. These top predators live in a rocky area surrounded by fancy houses and many roads. When wildfires destroy vast stretches of open land, the survival options for these animals become critically limited. “This is the LA area—these mountain lions can’t just move into the Kardashians’ backyard,” Pratt says, her voice filled with concern for the animals in such a difficult situation.

(I) The chaparral vegetation, covering about 10% of California, is one of the world’s most flammable ecosystems. (II) In Los Angeles, suburban sprawl intrudes on these areas, blocking wildlife escape routes. (III)Fires strip the land of food and shelter, transforming vibrant ecosystems into barren landscapes. (IV) Pratt highlights the urgency of the situation, explaining how areas that once supported life are now “taken out of commission,” leaving many species to starve or struggle for survival.

The consequences extend beyond wildlife. Wildfires have caused devastating human losses, with 88,000 people evacuated and a rising death toll of 25. Meanwhile, the non-human world suffers equally, particularly endangered species with limited ranges. Red-legged frogs, reintroduced into Santa Monica streams in 2014, are among the most affected, with their habitats repeatedly destroyed. The Woolsey Fire of 2018 was followed by mudslides that wiped out much of the region's delicate ecosystem, and scientists fear similar outcomes this time. California newts, reptiles, and snakes are also at high risk, while mammals and birds, although more likely to escape, face challenges in finding food and shelter as the ecosystem bounces back.

Despite the devastation, hope remains. The chaparral is a fire-adapted ecosystem, and life often endures beneath the soil. Seeds can survive and germinate quickly, with grasses sprouting weeks after the first rain. Shrubs may take up to a decade to recover, depending on rainfall. Prof. Stefan Doerr, an expert on wildfires, emphasizes the resilience of this landscape, noting its evolutionary adaptation to high-intensity fires occurring every 30 to 100 years. While the aftermath looks bleak, these fires play a role in maintaining biodiversity, offering a glimmer of hope for recovery.

Where in the passage does the following sentence best fit in paragraph 2?

“Composed of grasslands, shrubs, and woody species that regenerate after intense wildfires, this habitat faces escalating threats.”

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

Mountain Lions Amid Wildfires: A Struggle for Survival

Beth Pratt, the California director for the National Wildlife Federation, has spent her career protecting Los Angeles’ mountain lions. These top predators live in a rocky area surrounded by fancy houses and many roads. When wildfires destroy vast stretches of open land, the survival options for these animals become critically limited. “This is the LA area—these mountain lions can’t just move into the Kardashians’ backyard,” Pratt says, her voice filled with concern for the animals in such a difficult situation.

(I) The chaparral vegetation, covering about 10% of California, is one of the world’s most flammable ecosystems. (II) In Los Angeles, suburban sprawl intrudes on these areas, blocking wildlife escape routes. (III)Fires strip the land of food and shelter, transforming vibrant ecosystems into barren landscapes. (IV) Pratt highlights the urgency of the situation, explaining how areas that once supported life are now “taken out of commission,” leaving many species to starve or struggle for survival.

The consequences extend beyond wildlife. Wildfires have caused devastating human losses, with 88,000 people evacuated and a rising death toll of 25. Meanwhile, the non-human world suffers equally, particularly endangered species with limited ranges. Red-legged frogs, reintroduced into Santa Monica streams in 2014, are among the most affected, with their habitats repeatedly destroyed. The Woolsey Fire of 2018 was followed by mudslides that wiped out much of the region's delicate ecosystem, and scientists fear similar outcomes this time. California newts, reptiles, and snakes are also at high risk, while mammals and birds, although more likely to escape, face challenges in finding food and shelter as the ecosystem bounces back.

Despite the devastation, hope remains. The chaparral is a fire-adapted ecosystem, and life often endures beneath the soil. Seeds can survive and germinate quickly, with grasses sprouting weeks after the first rain. Shrubs may take up to a decade to recover, depending on rainfall. Prof. Stefan Doerr, an expert on wildfires, emphasizes the resilience of this landscape, noting its evolutionary adaptation to high-intensity fires occurring every 30 to 100 years. While the aftermath looks bleak, these fires play a role in maintaining biodiversity, offering a glimmer of hope for recovery.

Which of the following is NOT a factor threatening chaparral vegetation?

Read the following passage and mark the letter A, B, C, or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

Mountain Lions Amid Wildfires: A Struggle for Survival

Beth Pratt, the California director for the National Wildlife Federation, has spent her career protecting Los Angeles’ mountain lions. These top predators live in a rocky area surrounded by fancy houses and many roads. When wildfires destroy vast stretches of open land, the survival options for these animals become critically limited. “This is the LA area—these mountain lions can’t just move into the Kardashians’ backyard,” Pratt says, her voice filled with concern for the animals in such a difficult situation.

(I) The chaparral vegetation, covering about 10% of California, is one of the world’s most flammable ecosystems. (II) In Los Angeles, suburban sprawl intrudes on these areas, blocking wildlife escape routes. (III)Fires strip the land of food and shelter, transforming vibrant ecosystems into barren landscapes. (IV) Pratt highlights the urgency of the situation, explaining how areas that once supported life are now “taken out of commission,” leaving many species to starve or struggle for survival.

The consequences extend beyond wildlife. Wildfires have caused devastating human losses, with 88,000 people evacuated and a rising death toll of 25. Meanwhile, the non-human world suffers equally, particularly endangered species with limited ranges. Red-legged frogs, reintroduced into Santa Monica streams in 2014, are among the most affected, with their habitats repeatedly destroyed. The Woolsey Fire of 2018 was followed by mudslides that wiped out much of the region's delicate ecosystem, and scientists fear similar outcomes this time. California newts, reptiles, and snakes are also at high risk, while mammals and birds, although more likely to escape, face challenges in finding food and shelter as the ecosystem bounces back.

Despite the devastation, hope remains. The chaparral is a fire-adapted ecosystem, and life often endures beneath the soil. Seeds can survive and germinate quickly, with grasses sprouting weeks after the first rain. Shrubs may take up to a decade to recover, depending on rainfall. Prof. Stefan Doerr, an expert on wildfires, emphasizes the resilience of this landscape, noting its evolutionary adaptation to high-intensity fires occurring every 30 to 100 years. While the aftermath looks bleak, these fires play a role in maintaining biodiversity, offering a glimmer of hope for recovery.

The phrase “taken out of commission” in paragraph 2 could best be replaced by: